Faith Bible Blog

{mosimage}You may not know it, but, each week, John Piper broadcasts a short devotional letter via email. It’s called ‘Fresh Words‘. Sometimes, he gives informational news and prayer requests to his church family at Bethlehem Baptist Church; other times he writes devotional or theological meditations; and sometimes small vignettes from past writings are published. (You can sign up at DesiringGod.org)

This week, he published an article called “When Unclothed is Unfitting,” taken from his earlier book of meditations, A Godward Life. The article is about a letter he wrote to a Minneapolis newspaper some years back about their habit of publishing women’s underwear ads just behind the front page. He writes with a conscience informed by the Bible, but without quoting Scripture or labeling actions as ‘sin.’ All in all, the letter is quite compelling. Read through it and consider the effects such advertisements may be having on your heart, mind, thoughts and family. The article is available here.

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{mosimage}Don’t know about you, but at the top of every pastor’s list is the desire to visit Israel.

After that, usually comes Rome, Thessalonica and the other popular haunts found in the New Testament.

For me, England has always had appeal due to the bookstores and the early Puritan, nonconformist and evangelical anglican history there. Many great men of the faith ministered there. It was recently that I learned of yet another reason to go there… Bunhill Fields.

Ever heard of it? I hadn’t either. It’s a cemetery where numerous well-known saints are buried (e.g., John Bunyan, John Owen and Isaac Watts). A great description, along with maps & photos, is available here.

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On our elder retreat this last weekend, we spent a great
deal of time praying, talking, laughing and discussing what God may have in
store for FBC in the coming years. On
Monday morning, we spent a little time reflecting on Christian suffering and
how trivial our trials are, comparative to the experience of many in the Bible,
and the present day situation of many of our Christian brethren around the
globe. We spent time defining suffering
and considering the mild examples we see it in our lives. The conclusion of this brief discussion was
that we do suffer as Christians…in extended family relations, in lost business
opportunities, in keeping our word to others even when it hurts. Yet these are slight and easy trials to
suffer through – particularly when you consider the general treatment &
life of believers through history. This
rich luxury of our present lives is a challenge and a danger. “Everyone to whom much was given, of him much
shall be required” (Lk 12:48, ESV). Hence, Paul says in 1 Timothy 6:16-19,

¹⁷ Instruct
those who are rich in this present world not to be conceited or to fix their
hope on the uncertainty of riches, but on God, who richly supplies us with all
things to enjoy.¹⁸ Instruct
them to do good, to be rich in good works, to be generous and ready to
share,¹⁹ storing up for themselves the treasure of a good foundation
for the future, so that they may take hold of that which is life indeed.

God is sovereign over suffering. He determines the days when we shall have
plenty and the days when we shall be in need. He permits evil to come upon us and withholds it when it is more than we
can bear (cf., Job 1-2, 1 Cor 10:13). Whether or not we suffer is according to the will of God and His perfect
timing (1 Pet 4:19). The question is not
‘do we suffer enough as Christians?’ That is up to God. However, there
is a commensurate question that should be asked. “Do you maintain a lifestyle of
self-sacrifice?” In the phraseology of 1
Timothy 6, are you generous and ready to share? Where is it that you are storing up treasure…here or in heaven? (cf.,
Matt 6:19-24)

One of the best places you see this illustrated is in 2
Samuel 24. There David (and the nation
of Israel)
is being disciplined by God for David’s sin. By command of the Lord, David was to build an altar and offer sacrifices
to God to end the time of chastisement. This altar was to be built on the threshing floor of Araunah the
Jebusite. Araunah was a pre-Israelite
inhabitant of Jerusalem,
and David was the king. David’s
chastisement by God had come in the form of a plague. Seventy thousand people had already
died. David, under direct command from
God, came to Araunah to build an altar on his threshing floor. Put another way, the king approached the
foreigner and told him of his need for his land. Araunah’s response was what you might
expect. “Look, the oxen for the burnt offering, the threshing sledges and the
yokes of the oxen for the wood. Everything, O king, Araunah gives to the king.^” (2 Sam
12:22f) David as king had the right of
‘imminent domain.’ He could appropriate
Araunah’s possessions as his own and make the required offerings. But David’s response demonstrates that he
understood what sacrifice was.

However, the king said
to Araunah, “No, but I will surely buy it
from you for a price, for I will not offer burnt offerings to the Lord my God which cost me nothing.” (2
Sam 24:24)

Are you in the habit of sacrificing that which cost you
nothing? Genuine sacrifice comes at a
cost. Times of suffering are appointed
by God, but a lifestyle of sacrifice is up to you.

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Realizing the date this was written makes it all the more poignant and JC Ryle’s book all the more timeless…

There is an Athenian love of novelty abroad, and a morbid distate for anything old and regular, and in the beaten path of our forefathers. Thousands will crowd to hear a new voice and a new doctrine, without considering for a moment whether what they hear is true. There is an incessant craving after any teaching which is sensational, and exciting, and rousing to the feelings. There is an unhealthy appetite for a sort of spasmodic and hysterical Christianity. The religious life of many is little better than spiritual dram-drinking (JP: a dram is similar to a shot, of alcohol), and the “meek and quiet spirit” which St. Peter commends is clean forgotten (1 Pet 3:4). Crowds, and crying, and hot rooms, and high-flown singing, and an incessant rousing of the emotions are the only things which many care for. Inability to distinguish differences in doctrine is spreading far and wide, and so long as the preacher is “clever” and “earnest,” hundreds seem to think it must be all right, and call you dreadfully “narrow and uncharitable” if you hint that he is unsound! …All this is sad, very sad.

— JC Ryle, Holiness, written at the end of the ‘Introduction’

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Phil Johnson, executive editor at Grace to You and an elder at Grace Community Church, has begun his own blog, PyroManiac. His first post – ‘Quick and Dirty Calvinism‘ – is a fantastic assessment of much contemporary Calvinism, especially the online variants.

Fanaticism,
lack of evangelism, polemicism, and anti-intellectualism are some of
the major issues which he points out. He continues…“Historic Calvinism is not supposed to be that way. Yes, Calvinism is
virile; it’s relentless when it comes to truth; and it’s not always
easy to swallow. But it is full of truths that should humble us and
fill us with compassion rather than swagger and conceit. The best
Calvinism has always been fervently evangelistic, large-hearted,
benevolent, merciful, and forgiving. After all, that’s what the
doctrines of grace are supposed to be all about.“

Definitely read the whole article, but don’t bother spending time on the many, many comments which follow..

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